The part which constitutes
identity does not in any way need to refer to the whole on whose name the
identity can be constituted. In other words, it can be an insignificant part, a
non-thematic part, and, importantly, a part that is not entirely visible in its
relation to the whole to the recipient of the schema/material, when the
material is presented. The location of the part is still within the whole,
which is a form of traditionalism that pervades signification, but this is as
much determined by a will of the author as by any apparent manifestation of the
part. It is a small part, indeed, the smaller the part, the bigger its impact,
it seems, as if the small part can so position itself that it can form the
linkage and the node in the gaps between the bigger parts. Due primarily to its
size, it is a linking component, where things from the other parts pass through
in a way that only characterizes its partiality (that when a part of the other
component passes through it, another part of it has already left it, the
linkage cannot consume the whole of another part completely, and this is the
guiding principle of linkages), even among the other parts (which are active). As
a side note, I feel this could be, actually, a dangerous position: it can
topple the rhizomatic behavior of the more extensive parts, as a ‘rebellious
linkage,’ or, it can serve as the linkage that demonstrates that focus should
be on the more smaller components of a text/schema, as they provide the links,
it is they that provide the meaning of the relation/continuity between the
larger components of the text/schema. I am not vouching for the emphasis and
importance of the linkage of the schema wholesale over its more ‘fixed’ and
active elements (traditionally depicted by enclosures), but rather for the less
extensive connections, the seemingly smaller connections, not because they are
directly apparent as important, but they have been made so by the authors these
days. The composition of the material itself revolves, today, around the
‘signature’ element, not in the sense that the material emanates out of this
signature and is composed by a relationship with this signature, but rather that
this signature adds an arbitrary sense of continuity between the different
components, precisely in the presentation of this schema to the audience, and
the signature is also a sign of passage. The emphasis on the signature is not
within the text but only in its presentation, and it is a very dominating
signature, it is highly emphasized, in the presentation, as the key element
that holds the text together. The navel of the dream is a signature. What,
then, does the linkage show for the whole, for in the end we must think more of
the whole after all? It shows that the whole is composed of gaps, where other
elements can come in and form linkages. There are parts, gaps, and only then,
the whole, and in this sense, the whole is, paradoxically, not the whole at all.
Crucially, the whole cannot be filled by any other ‘active’ element, but must
be filled by a linking element, such is the nature of the gaps, i.e., the gaps
are narrow, and one cannot overlap the things that compose the whole except
through linking elements.
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